The McGregor Poetry Festival 2017 was graced by the most glorious early-spring weather, with crisp nights and bright blue days. On the early evening of the opening first night, Friday 27, Venus and Jupiter were visible in the western sky, in apparent close embrace, so close that they might have been lovers leaning in towards each other at the start of an erotic-and-real tango, and leaving us Earthlings gasping at this visual poem in the sky.
Over the three days of the Festival, more than a hundred poets fashioned, between them, an atmosphere rich in meaning and beauty. What was immediately apparent was a profound honesty as they each peeled away the garments of reserve or emotional self-censorship, to share with us their ‘deep places’. They were talking soul, vision, love, fear, triumph, prayer, betrayal, mystery and revelation all potentised by extraordinary, personal creative energy.
It is no mean feat to organise a festival. To organise one entirely focused on poetry and to raise funds for it, hovers on the impossible. Poetry, in commercial and monetary terms, offers zero returns but, oh, in real terms, in heart-and-soul terms, it weighs more than gold and silver. Its red is deeper than ruby and its green beyond that of emerald. Those who attended the McGregor Festival to listen were enriched beyond measure by some of the finest attributes of the human condition, which were handed out, heart-to-heart, by our wonderful poets, amplifying the collective good. Bravo the Brave Ones who organised the Festival! Bravo the Poets!
I own 197 porcupine quills. These have been collected one-by-one over some forty years of travelling in Africa. They are beautiful and I have them on display in a crystal vase in my museum, treasuring them as missives from these elusive, nocturnal creatures.
Each has been found in the wild so, at Saturday’s market, I was dismayed to see a young man selling quills. He had a large quantity and I mentioned to him that it’s not ethical to kill porcupines. He shifted responsibility away from himself, indicating that the quills were a bi-catch because his farm workers hunted the animals for food.
I told him this was ‘terrible’ and when he challenged my use of the word, I walked away, not wanting to enter an argument that would go nowhere. I joined my husband and friends to sit on hay bales, looking at the sea and a whale that happened to be there.
The quill-seller sought me out and began to rationalise his position, but I would not accept it because, to my mind, there is no rationalisation. For each porcupine killed, I pointed out, there is one less alive. It is just a matter of time before what is wild will be tallied on only five fingers. Imagine the countdown to their extinction when only five porcupines remain: ‘Five– four – three – two – one – none.’ This is not speculation. Humankind is fervently exterminating wilderness.
I positioned myself as custodian and asked him to consider removing himself from the supply chain, to stop buying & selling quills. When he said he would, I asked him to promise so, which he did. Perhaps he was just humouring me, by telling me what I wanted to hear. But I took his pledge and shook his hand to seal the commitment, accepting it as coming from his heart, from his deep self, thus making it binding and irrevocable. He cannot break it, but I can never chase up on it, though somewhere, I know, a porcupine rattled its quills as witness.
The fifth volume in the Africa! series of poetry anthologies that I curate will be on environmental and ecological matters. It should perhaps be dedicated to porcupines.
The Breyten Breytenbach Boekefees must surely rank as one of the best literary festivals held so far this year.
It took place from 3 to 5 July in Montagu, which is situated in the embrace of the Langeberg and Riviersonderend mountain ranges and overlooked by the spectacular Bloupunt peak. The venue was the large-yet-intmate, high-ceilinged, generously-windowed lounge of the Montague Country Hotel. This is a veritable museum of Art Deco run by Gert Lubbe.
Our excellent and most appreciative audiences sat on deep, comfortable, plush couches and armchairs, under chandeliers, next to cabinets of Art Deco tea sets and collectables.
The Boekefees was meticulously organised and run by Darryl David and Helen Gooderson who brought together an interesting, extremely generous group of English and Afrikaans authors and poets. I felt most privileged to be among them as we celebrated literature in its various forms: Novel, memoir, poetry, gritty-informative-fascinating non-fiction plus some cookery and spectacular photography. It was altogether a banquet of creativity and everyone was happy. Each night we had a crisp view of the waning half moon. Mars and Venus were bright and close.
The highlight was undoubtedly the launch by Lindsay Johns of Alex La Guma: a Colossus Revisited. This features three of La Guma’s stories: A Walk in the Night; The Stone Country; and Time of the Butcherbird. Lindsay, who came out especially from England, gave a masterful resume of La Guma’s life and contribution to the South African literary canon. La Guma is often described as a ‘South African Charles Dickens’ yet he remains one of the country’s unsung literary heroes, whose books were once banned. He was a highly accomplished storyteller and an unwavering supporter of the poor, disenfranchised and oppressed, so his themes remain universal and timeless.
Terry and Barbara Bell kindly accompanied his widow, Mrs Blanche La Guma, from Cape Town and Lindsay presented her with the first copy ‘hot off the press’. It was a pleasure to share her joy. What a sweet, gracious lady!
The Festival concluded with a wonderful show by the Afrikaans singer and performer,Emile Minnie.
The Breyten Breytenbach Boekefees Literary Festival is one of the projects of the Rural Arts Development Foundation. Take a look at the work of this wonderful organisation: http://www.radfoundation.co.za/
Review by Terry Bell of Alex La Guma: a Colossus Revisited : http://groundup.org.za/article/novels-south-africas-dickens-given-new-life_3096
[Image: Love leading the Pilgrim by Sir Edward Coley Burne-Jones]
“Life as a Journey” is an often-used metaphor.
Life’s very components are metaphoric – there is a beginning and an end, both of which are heavy with the mystery of arrival and departure. And, of course, there is the road itself that must be walked.
This metaphor is at risk of becoming a cliché. We see T-shirts proclaim: Life is a journey – are you packed? Advertisers make use of it, so we are compelled to consider: ‘Are you driving your BMW? Have you got your Johnny Walker? Are you dressed in Gucci? Are you fragranced by Dior?’
How we travel our life’s journey is largely up to us. We are given a milieu in which to live, along with a set of circumstances, but we ourselves decide how to make use of those components. We can live in the shallows, if we want to. We can live without ever seeking meaning. We can live as consumers of things that have no intrinsic value.
But we can also live with depth, electing wisdom. And, if we so choose, we can make of our lives a pilgrimage – walking from arrival to departure with sacredness; with a sense of homage; with mindfulness and respect.
The pilgrim soon learns that it’s essential to discard the heavy baggage of the small ego – its bad attitude, its weaponry, its greed, its selfishness and its potential for malice. The pilgrim learns to live in the now; to absorb the beauty of creation; to listen to the music of life; to recognise the Divine within the everyday.The pilgrim chooses to walk with an attitude of benevolence toward all living things.
We live in dark times, but among us walk light-bearers. These are the people who light our way toward good fellowship. These are the people who recognise and nurture inner light; who gather up all reflected light; who serve as guides.
Some show examples; some recite sacred words; some share their profound prayer; some create books by which they share the deeply personal components of their own life and the steps of their pilgrimage thus far.
It is up to us to become aware of Light, to absorb it and then, in turn, to hold it aloft, carrying it forward for the benefit of all humankind and life itself.
From: Sacred Darkness
I couldn’t see where my body ended or began. Everything was connected without boundary. Blurred, yet lit up by the flashing discharges around me. I had arrived in a cosmic womb of dazzling illuminations. I emerged from the black water stunned and silent and stood on the shoreline, dripping drops of light, in awe at what I had experienced and learned anew; that everything is connected and that my life is but a particle in an unknowable wave of light flowing through the dark tide of time. And then, I am gone.
New day dawning
Alone away from home
he looks beyond the darkness
and sees more clearly
the pale light shining
is a ray of the
new day dawning
on a field he has found
its treasure underground
for which he will sell all
to know it at last…
From: Stoep Zen
And as long as I draw breath
May I be
A light for those who have lost their way,
A home for the forsaken
A backstage pass to the great unknown
When all the seats are taken
SOURCES OF POEMS:
Poems, prose and photographs over time
Porcupine Press, Johannesburg, 2015
A Zen Life in South Africa
Jacana Media, Johannesburg 2008
Image: Love leading the Pilgrim by Sir Edward Coley Burne-Jones
Tate Britain, London
One of Patricia Schonstein’s ‘Found Poems’ in the anthology Africa Ablaze! is crafted from a question posed to a former Rhodesian soldier about poetry and war.
The poem, which takes place in Bulawayo airport’s departure lounge, is formulated around two extreme responses – the poet’s and the soldier’s – as to whether poetry has the capacity to stop war.
It’s a dark, humorous, even absurd interaction around deadly serious subject matter. It reflects the poet’s absolute belief that poetry can be transformational, alongside a total denial of this notion by the soldier.
You hear the soldier’s sarcastic bark, ‘Should we have waved Tennyson under their noses?’ followed by a dismissive brush off, ‘Give me a break, Lady!’
Schonstein, an established author of award-winning novels, considers herself a poet first. In her view, it’s often a poem which speaks to us during the dark night of the soul or within an experience of epiphany.
Her belief in the transformational qualities of poetry on the collective unconscious has given birth to three anthologies of poems ‘touched by Africa’ in the start of a proposed series of six.
Each anthology comprises a wide range of voices from Nobel Laureates to anonymous pieces, in a spread from Antiquity to the present time. They cover an extensive landscape of love, loss, exile, journeys, landscape and war.
‘I think poetry is so healing and so good. It keeps you in touch with your deepest parts. I would like to see everyone with these anthologies,’ she says.
The philanthropic spin off of the anthologies is that a percentage of the profits are allocated to creating books for children. The first one, Maggie Mango and Scottie has already been produced.
Found poem: Do you think you can stop war with poetry?
Bulawayo airport departure lounge
Former soldier of the Rhodesian Light Infantry
In response to a question posed by Patricia Schonstein
Stop war with poetry?
Should we have waved Tennyson under their noses?
Said: Okay you fuckers!
Just put those AKs down a wee-moment
While I read you this, this … these few rhyming couplets.
Give me a break, Lady.
Go away for Chris’sake.
Africa! My Africa! An anthology of poems
“Reading this collection I feel that I’m there, in Africa.”
– Birgitta Wallin, Editor, Karavan, Sweden
Africa Ablaze! Poems & prose pieces of war & civil conflict
“A greatly admirable collection of wide-ranging, hard-hitting writing.”
– Jay Heale, Bookchat
Heart of Africa! Poems of love, loss & longing
“This is an impressive and amazing anthology.”
– Gorry Bowes Taylor, Fine Music Radio
Available from African Sun Press
Image: The Soldier Drinks by Marc Chagall